Alexander Solzhenitsyn and the Jews

Alexandr Solzhenitsyn was the famous Russian dissident. Then he stopped being famous and now he is a non-person. It happened because he told the truth about the Jews in Russia. So the Jews in the media wrote him out of history. He disappeared just like those people that Stalin did not like. His book was not published in English but now a private venture is doing what it takes. So now read for yourself, think for yourself, decide for yourself.

The great man.

200 Years Together is from the horse's mouth albeit by way of translation.

Censored Chapters of 200 Years Together Are On Line Now [ 6 April 2017 ]
Alexander Solzhenitsyn, the great Russian dissident won the Nobel Prize for Literature then wrote 200 Years Together. Suddenly he became a non-person, no longer feted because he told Russia how the Jews led the destruction of Russia society. It wasn't translated for years because Jews don't like the truth but now is out there; read it and learn.

From, also at Alexander Solzhenitsyn and the Jews

Alexander Solzhenitsyn and the Jews
November 17, 2007 on 6:27 pm | Friedrich Braun
I just finished reading the French translation of Solzhenitsyn’s 200 Years Together (2003) on Russian-Jewish relations since 1772 in two volumes (still no English translation available…”are we powerful or what?”). It’s both a quick and fascinating read; among other things, we learn that not only the October 1917 Revolution (really a just a well-organized, well-carried out Jewish coup) was dominated by Jewish agitators (a documented fact) but so was the 1905 Revolution (something I didn’t know). We also learn from the grand old man the awe-inspiring extent of the Jewish domination of the Soviet Union during its first two decades of existence, including its ruthless and murderous internal security system: Tcheka, OGPU, NKGB, and NKVD. A Russian in the hands of the Tcheka, etc. was almost certain to be in the hands of Jewish torturers and executioners. The litany of Jewish crimes committed against the long-suffering Russians (and other Slavic peoples: Ukrainians and Belarussians) and coldly listed by the author is simply nauseating and one should approach both volumes on an empty stomach. To this day there has been no acknowledgment on the part of international Jewry of their overwhelming support of the Bolshevik dictatorship during its first two decades. No asking for forgiveness. No reparations paid out to Russians. No chest-beating. No calls for repentance. No nothing…how un-Jewish that would be! Those few, rare Jewish voices who dared to speak about the Jewish role in the establishment of the communist terror machine in Russia were inevitably greeted with hostility and enmity by other Jews and told to shut their “self-hating” mouths.

Another interesting aspect brought up by the author concerns the so-called era of “National Bolshevism” (a real misnomer) allegedly inaugurated by Stalin. Solzhenitsyn points out that Stalin was as much hostile to Russian interests as Lenin and Trotsky. How many millions of Russian peasants and Russian Orthodox clergy perished under Stalin? To speak of a Russian nationalism on the part of Stalin is simply laughable when one considers the slaughter accompanying Stalin’s and Kaganovich’s collectivization and religious persecutions. Additionally, Jews continued to be overrepresented at all levels of the Soviet bureaucracy (including their overwhelming participation in the administration of the Gulag system) during Stalin’s years at the helm.

Furthermore, Solzhenitsyn speaks of his personal contacts with Soviet Jews and their typical detached relativism on all issues, including communist crimes with their tens of millions of victims. However, all that cool, intellectual relativism and reluctance to see the world in black and white terms would disappear in the blink of an eye as soon as Hitlerism was mentioned. Another example of Jewish hypocrisy highlighted by the author concerns the Jews admonishing of Russians (namely Solzhenitsyn) to reject global generalizations regarding Jews and aspects of the Jewish character at the same time that they would form and propagate the most negative opinions on the Russian character and how it was the Russians’ fault that the fundamentally noble communist experiment failed. Expressing generalizations about Russians while demanding from them that they abstain from seeing in Jews some distinct personality traits is very Jewish and pure chutzpah. Nothing is ever the Jews’ fault. It’s always someone else’s fault. One standard for the Jews, another standard for the goyim.


Two Hundred Years Together ex Wiki - 200 Years Together is more honest
Is the Wikipedia's write up and a major hatchet job because Alex does not kow tow to the Jews; because he does tell the truth about them.


Kevin MacDonald On 200 Years Together
Is from Kevin MacDonald and honest. Alex tells us that the Jews did all right for themselves, even in concentration camps.


Kevin MacDonald: Translation of Solzhenitsyn’s “In the Camps of GULag” — Chapter 20 of “200 Years Together”

Kevin MacDonald: Alexandr Solzhenitsyn’s important 200 Years Together has unfortunately not been translated into English. However, this process is now beginning with the posting of Chapter 20, “In the Camps of GULag.” As the title suggests, the chapter discusses the role of Jews in the Gulag. There are several important themes.

Despite apologetic claims by Jews, in fact Jews lived better in the camps. Obviously, it’s a touchy subject–just like everything else about the role of Jews in the Soviet Union.

If I wished to generalize and state that the life of Jews in camps was especially difficult, then I would be allowed to do so and wouldn’t be peppered with admonitions for unjust ethnic generalizations. But in the camps, where I was imprisoned, it was the other way around – the life of Jews, to the extent of possible generalization, was easier.

Jews also looked out for each other–yet another example of ethnic networking. Free Jews were often in positions of authority and they favored their own people. For example:

A Lett Ane Bernstein, one of my witnesses from Archipelago, thinks that he managed to survive in the camps only because in times of hardship he asked Jews for help and that the Jews, judging by his last name and nimble manners, mistook him for their tribesman – and always provided assistance. He says that in all his camps Jews always constituted the upper crust and that the most important free employees were also Jews (Shulman – head of special department, Greenberg – head of camp station, Kegels – chief mechanic of the factory), and, according to his recollections, they also preferred to select Jewish inmates to staff their units.

The few Jews who did share in the common labor did so out of principle–in order to avoid the stereotype of Jews who did not work. They were rewarded for their efforts by being rejected by “both sides” — indicating that everyone in the camps was aware of the ethnic divide–just as American prisons are organized along ethnic fault lines. But Solzhenitsyn optimistically describes Jews who countered the common tendencies: “I try not to overlook such examples, because all my hopes depend on them.”

Nevertheless, the resentment and hatred of the Jewish position in the camps was real. Solzhenitsyn realizes that all humans are prone to these tendencies, but he also understands that the ethnic divide exacerbated the “heavy resentment”:

When an alien emerges as a “master over life and death” – it further adds to the heavy resentment. It might appear strange – isn’t it all the same for a worthless negligible, crushed, and doomed camp dweller surviving at one of his dying stages – isn’t it all the same who exactly seized the power inside the camp and celebrates crow’s picnics over his trench-grave? As it turns out – it is not, it has etched into my memory inerasably.

The Russians did not show ethnic networking and accordingly suffered. Notice that he sees the mass murder involved in collectivization as a personal loss to his ethnic group.

Those who know about terrific Jewish mutual supportiveness (especially exacerbated by mass deaths of Jews under Hitler) would understand that a free Jewish boss simply could not indifferently watch Jewish prisoners flounder in starvation and die – and not to help. But I am unable to imagine a free Russian employee who would save and promote his fellow Russian prisoners to the privileged positions only because of their nationality, though we have lost 15 millions during collectivization: we are numerous, you can’t care about everyone, and nobody would even think about it.

The White Sea Canal, completed in 1933, has gone down in history as a particularly brutal forced labor project in which thousands of workers died. Solzhenitsyn points out that all six of the people in charge of the project were Jews:

Genrikh Yagoda, head of NKVD.

Matvei Berman, head of GULag.

Semen Firin, commander of BelBaltlag (by that time he was already the commander of Dmitlag, where the story will later repeat itself).

Lazar Kogan, head of construction (later he will serve the same function at Volgocanal).

Jacob Rapoport, deputy head of construction.

Naftaly Frenkel, chief manager of the labor force of Belomorstroi (and the evil daemon of the whole Archipelago)

Solzhenitsyn’s observations fit well with the findings of historians like Yuri Slezkine showing that Jews were a political and cultural elite in the Soviet Union. Slezkine draws special attention to Jews as Stalin’s “willing executioners” supervising the greatest crimes of the 20th century.

Throughout the chapter Solzhenitsyn’s brutal honesty shines through. He bends over backward to give examples of Jews who behaved in ways contrary to the general tendencies he and others observed. Nevertheless, he recounts how he was often accused of anti-Semitism simply for recording his observations. It’s okay to depict an evil person as a Russian, but never identify him as a Jew.

Solzhenitsyn’s observations add to the growing evidence of the role of Jews as a hostile elite in the USSR–hostile to the native Russian population and willing to engage in the most brutal crimes against them. This translation is very important for bringing this message to the English-speaking world, if only to dispel the common representation of Jews as always and inevitably historical victims.

White Americans should think long and hard about what these observations imply for them as they become a minority in a country dominated by hostile minorities, including Jews as a hostile elite.


Errors & omissions, broken links, cock ups, over-emphasis, malice [ real or imaginary ] or whatever; if you find any I am open to comment.

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Updated onThursday, 13 April 2017 21:26:01